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suppose the

  • 1 suppose

    [səˈpəuz] verb
    1) to think probable; to believe or guess:

    Who do you suppose telephoned today?

    "I suppose you"ll be going to the meeting?' "Yes, I suppose so / No, I don"t suppose so.'

    Do you suppose she'll win?

    "Surely her statement can"t be correct?' "No, I suppose not".

    يَفْرِض
    2) to accept as true for the sake of argument; to consider as a possibility:

    (Let's) suppose we each had $100 to spend

    Suppose the train's late – what shall we do?

    لِنَفْرِض
    3) used to make a suggestion or give an order in a polite way:

    Suppose we have lunch now!

    Suppose you make us a cup of tea!

    تُسْتَعْمَل للتَّعْبير عن طَلَب مُهَذَّب: لِنفْرِض! ما رأيَك أن

    Arabic-English dictionary > suppose

  • 2 supposé

    supposé, e [sypoze]
    (Law) [père] putative ; [nom] assumed
    * * *
    sypoze adj supposé, -e
    1) (nombre) estimated
    2) (auteur) supposed
    * * *
    A pp ⇒ supposer.
    B pp adj [nombre, coût] supposed; [auteur, coupable, qualité] alleged.
    ( féminin supposée) [sypoze] adjectif
    1. [faux - testament] false, forged ; [ - nom] assumed
    2. [admis]
    3. [présumé - vainqueur] supposed, presumed ; [ - père] putative ; [ - dimension] estimated
    ————————
    supposé que locution conjonctive

    Dictionnaire Français-Anglais > supposé

  • 3 Утверждение

    Русско-английский словарь по прикладной математике и механике > Утверждение

  • 4 annehmen

    (unreg., trennb., hat -ge-)
    I vt/i
    1. (Ggs. ablehnen) (Einladung, Entschuldigung, Geschenk, Hilfe, Vorschlag, Wahl) accept; (Arbeit, Auftrag, Wette) auch take on; (Angebot, Herausforderung) auch take up; PARL. (Antrag) carry, adopt; (Gesetzesvorschlag) pass; (jemandes Rat) take s.o.’s advice, agree; WIRTS. ( einen Wechsel) annehmen / nicht annehmen hono(u)r ( oder accept) / dishonono(u)r (a draft), accept / not accept; dankend annehmen accept with thanks; einstimmig annehmen accept unanimously
    2. (vermuten) assume, suppose, bes. Am. guess; (glauben) presume, believe; (erwarten) suppose, expect; (voraussetzen) assume; ich nehme an, dass du Recht hast I suppose you’re right; ich nahm an, du hättest das erledigt I assumed (that) you had sorted that out ( oder dealt with that); nehmen wir ( einmal) an oder angenommen (let’s) suppose, supposing, (let’s) say umg.; wir nahmen es als ausgemacht ( oder erwiesen) an we took it for granted; das ist kaum oder nicht anzunehmen that cannot be assumed ( oder taken for granted); es ist anzunehmen oder man darf annehmen, dass... it can be taken as read that..., we etc. assume that; das kannst du aber annehmen! you can count ( oder bet) on it!; das hätte ich nie von dir angenommen I would never have thought it of you, I would never have expected that of you
    II v/t
    1. (entgegennehmen) (Bestellung) take; (Lieferung) accept; SPORT: (Ball) take; (Telefongespräch) take; den Fehdehandschuh annehmen fig. pick ( oder take) up the gauntlet
    2. (Bewerber) take on, accept; (Schüler) auch: admit; (Mitarbeiter) auch: hire, employ; (Besucher) receive; wir nehmen keine neuen Patienten mehr an we are not accepting ( oder taking on) any more ( oder new) patients; die Alte hat ihr Junges nicht angenommen the mother didn’t accept ( oder rejected) her young
    3. (Gewohnheit) take up, schlechte: fall into; (Brauch) adopt; (Namen, Titel) auch assume; Haltung annehmen MIL. stand at ( oder come to) attention; Form (en ) oder Gestalt annehmen Plan etc.: take shape; ein angenommener Name / Titel an assumed ( oder adopted) name / title
    4. (adoptieren) adopt; an Kindes statt annehmen adopt (as one’s own)
    5. (Farbe, Geruch) take on; Stoff: take; du hast im Urlaub ja richtig Farbe angenommen you’ve really caught the sun on holiday (Am. vacation)
    III v/refl: sich einer Sache annehmen take care of s.th., see about s.th., attend to s.th.; sich jemandes Sache annehmen take up the cause of; sich jemandes annehmen take care of s.o., take s.o. under one’s wing, look after s.o.
    * * *
    (entgegennehmen) to accept; to take in;
    (vermuten) to suppose; to calculate; to presume; to guess;
    (voraussetzen) to assume
    * * *
    ạn|neh|men sep
    1. vt
    1) (= entgegennehmen, akzeptieren) to accept; Geld to accept, to take; Nahrung, einen Rat, Telegramm, Gespräch, Telefonat, Lottoschein, Reparaturen to take; Arbeit, Auftrag to accept, to take on; Herausforderung, Angebot to take up, to accept
    See:
    2) (= billigen) to approve; Gesetz to pass; Resolution to adopt; Antrag to accept
    3) (= sich aneignen) to adopt; Gewohnheit etc to pick up, to adopt; Staatsangehörigkeit to take on, to adopt; Akzent, Tonfall to acquire, to take on; Gestalt, Namen to assume, to take on

    ein angenommener Name — an assumed name

    4) (= zulassen) Patienten, Bewerber to accept, to take on
    5) (= adoptieren) to adopt
    6) (= aufnehmen) Farbe to take

    dieser Stoff/das Gefieder nimmt kein Wasser an — this material is/the feathers are water-repellent

    7) (= vermuten) to presume, to assume

    er ist nicht so dumm, wie man es von ihm annehmen könnte — he's not as stupid as you might think or suppose

    8) (= voraussetzen) to assume

    wir wollen annehmen, dass... — let us assume that...

    See:
    → auch angenommen
    9) (SPORT) to take
    2. vr

    sich jds annehmen — to look after sb

    annehmen — to see to or look after a matter

    * * *
    1) (to take (something offered): He accepted the gift.) accept
    2) (to take (something) as one's own: After going to France he adopted the French way of life.) adopt
    3) (to suppose or assume: I expect (that) you're tired.) expect
    4) (to take or accept as true: I assume (that) you'd like time to decide.) assume
    5) (to put on (a particular appearance etc): He assumed a look of horror.) assume
    6) ((of an official group, government etc) to accept or approve: The government has passed a resolution.) pass
    7) (to agree to do (work etc); to undertake: He took on the job.) take on
    8) (to get; to assume: His writing took on a completely new meaning.) take on
    9) (to accept as true for the sake of argument; to consider as a possibility: (Let's) suppose we each had $100 to spend; Suppose the train's late - what shall we do?) suppose
    10) (to learn or realize (something), eg from information received: At first I didn't understand how ill she was; I understood that you were planning to leave today.) understand
    * * *
    an|neh·men
    I. vt
    ▪ etw [von jdm] \annehmen to accept sth [from sb]
    nehmen Sie das Gespräch an? will you take the call?
    2. ÖKON (in Auftrag nehmen)
    ▪ etw \annehmen to take sth [on]
    ▪ etw \annehmen to accept sth
    eine Herausforderung \annehmen to accept [or take up] a challenge
    [einen] Rat \annehmen to take [a piece of] advice no pl, no indef art
    4. (meinen)
    ▪ etw [von jdm] \annehmen to think sth [of sb]
    du kannst doch nicht im Ernst [von mir] \annehmen, dass ich dir helfe you can't seriously expect me to help you
    ▪ etw \annehmen to assume sth
    ▪ etw \annehmen to adopt [or pass] sth
    einen Antrag \annehmen to carry [or pass] a motion
    7. (sich zulegen)
    ▪ etw \annehmen to adopt sth
    schlechte Angewohnheiten \annehmen to pick up [or form acquire] bad habits
    ▪ jdn/etw \annehmen to accept sb/sth
    Patienten/Schüler \annehmen to take on [or accept] patients/[school]children
    der Konflikt nimmt immer schlimmere Ausmaße an the conflict is taking a turn for the worse
    ▪ etw \annehmen to take sth on
    ▪ jdn \annehmen to adopt sb
    11. (eindringen lassen)
    ▪ etw \annehmen to take sth, to let sth in
    dieser Stoff nimmt kein Wasser an this material is water-resistant [or water-repellent
    II. vr
    1. (sich um jdn kümmern)
    ▪ sich akk jds \annehmen to look after sb
    nach dem Tod ihrer Eltern nahm er sich ihrer rührend an after her parents' death, he took her under his wing
    2. (sich mit etw beschäftigen)
    ▪ sich akk einer S. gen \annehmen to take care of sth
    * * *
    1.
    unregelmäßiges transitives Verb
    1) accept; take; accept <alms, invitation, condition, help, fate verdict, punishment>; take <food, telephone call>; accept, take [on] <task, job, repairs>; accept, take up <offer, invitation, challenge>
    2) (Sport) take
    3) (billigen) approve; approve, adopt < resolution>
    4) (aufnehmen) take on <worker, patient, pupil>
    5) (adoptieren) adopt

    jemanden an Kindes Statt annehmen — (veralt.) adopt somebody

    6) (haften lassen) take <dye, ink>

    kein Wasser annehmen — repel water; be water-repellent

    7) (sich aneignen) adopt < habit, mannerism>; adopt, assume < name, attitude>
    8) (bekommen) take on <look, appearance, form, tone, dimension>
    9) (vermuten) assume; presume

    ich nehme es an/nicht an — I assume or presume so/not

    das ist/ist nicht anzunehmen — that can/cannot be assumed

    10) (voraussetzen) assume

    etwas als gegeben od. Tatsache annehmen — take something for granted or as read

    angenommen, [dass]... — assuming [that]...

    das kannst du annehmen! — (ugs.) you bet! (coll.)

    2.

    sich jemandes/einer Sache annehmen — look after somebody/something

    * * *
    annehmen (irr, trennb, hat -ge-)
    A. v/t & v/i
    1. (Ggs ablehnen) (Einladung, Entschuldigung, Geschenk, Hilfe, Vorschlag, Wahl) accept; (Arbeit, Auftrag, Wette) auch take on; (Angebot, Herausforderung) auch take up; PARL (Antrag) carry, adopt; (Gesetzesvorschlag) pass; (jemandes Rat) take sb’s advice, agree;
    WIRTSCH
    (einen Wechsel) annehmen/nicht annehmen hono(u)r ( oder accept)/dishonono(u)r (a draft), accept/not accept;
    dankend annehmen accept with thanks;
    einstimmig annehmen accept unanimously
    2. (vermuten) assume, suppose, besonders US guess; (glauben) presume, believe; (erwarten) suppose, expect; (voraussetzen) assume;
    ich nehme an, dass du recht hast I suppose you’re right;
    ich nahm an, du hättest das erledigt I assumed (that) you had sorted that out ( oder dealt with that);
    nehmen wir (einmal) an oder
    angenommen (let’s) suppose, supposing, (let’s) say umg;
    an we took it for granted;
    nicht anzunehmen that cannot be assumed ( oder taken for granted);
    man darf annehmen, dass … it can be taken as read that …, we etc assume that;
    das kannst du aber annehmen! you can count ( oder bet) on it!;
    das hätte ich nie von dir angenommen I would never have thought it of you, I would never have expected that of you
    B. v/t
    1. (entgegennehmen) (Bestellung) take; (Lieferung) accept; SPORT: (Ball) take; (Telefongespräch) take;
    den Fehdehandschuh annehmen fig pick ( oder take) up the gauntlet
    2. (Bewerber) take on, accept; (Schüler) auch: admit; (Mitarbeiter) auch: hire, employ; (Besucher) receive;
    wir nehmen keine neuen Patienten mehr an we are not accepting ( oder taking on) any more ( oder new) patients;
    die Alte hat ihr Junges nicht angenommen the mother didn’t accept ( oder rejected) her young
    3. (Gewohnheit) take up, schlechte: fall into; (Brauch) adopt; (Namen, Titel) auch assume;
    Haltung annehmen MIL stand at ( oder come to) attention;
    Form(en) oder
    Gestalt annehmen Plan etc: take shape;
    ein angenommener Name/Titel an assumed ( oder adopted) name/title
    4. (adoptieren) adopt;
    an Kindes statt annehmen adopt (as one’s own)
    5. (Farbe, Geruch) take on; Stoff: take;
    du hast im Urlaub ja richtig Farbe angenommen you’ve really caught the sun on holiday (US vacation)
    C. v/r:
    sich einer Sache annehmen take care of sth, see about sth, attend to sth;
    Sache annehmen take up the cause of;
    sich jemandes annehmen take care of sb, take sb under one’s wing, look after sb
    * * *
    1.
    unregelmäßiges transitives Verb
    1) accept; take; accept <alms, invitation, condition, help, fate verdict, punishment>; take <food, telephone call>; accept, take [on] <task, job, repairs>; accept, take up <offer, invitation, challenge>
    2) (Sport) take
    3) (billigen) approve; approve, adopt < resolution>
    4) (aufnehmen) take on <worker, patient, pupil>
    5) (adoptieren) adopt

    jemanden an Kindes Statt annehmen — (veralt.) adopt somebody

    6) (haften lassen) take <dye, ink>

    kein Wasser annehmen — repel water; be water-repellent

    7) (sich aneignen) adopt <habit, mannerism>; adopt, assume <name, attitude>
    8) (bekommen) take on <look, appearance, form, tone, dimension>
    9) (vermuten) assume; presume

    ich nehme es an/nicht an — I assume or presume so/not

    das ist/ist nicht anzunehmen — that can/cannot be assumed

    10) (voraussetzen) assume

    etwas als gegeben od. Tatsache annehmen — take something for granted or as read

    angenommen, [dass]... — assuming [that]...

    das kannst du annehmen! — (ugs.) you bet! (coll.)

    2.

    sich jemandes/einer Sache annehmen — look after somebody/something

    * * *
    v.
    to accept v.
    to adopt v.
    to assume v.
    to expect v.
    to imbibe v.
    to presume v.
    to suppose v.

    Deutsch-Englisch Wörterbuch > annehmen

  • 5 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 6 под видом

    1) ( чего) ( под предлогом) under the pretence (show) of smth.; under (on) the pretext of smth.

    [Плюшкин] заглянул в кухню, где, под видом того, чтобы попробовать, хорошо ли едят люди, наелся препорядочно щей с кашею. (Н. Гоголь, Мёртвые души) — Plushkin looked in at the kitchen, where, under pretext of seeing whether his people were getting good fare, he filled himself with plenty of cabbage soup and buck-wheat groats.

    2) (кого, чего) (выдавая себя за кого-либо, что-либо) under (in) the guise of smb., smth.

    А вдруг центр изыщет какой-то другой способ сбережения Акимова? А вдруг всплывёт срочная, неотложная возможность перебросить его с верной оказией, скажем, под видом секретного государственного чиновника для тайных поручений? (Г. Марков, Сибирь) — And suppose the Centre devised some other way to help Akimov? Or suppose there appeared an urgent possibility to have him slipped over, say in the guise of a civil servant on a top secret mission?

    Русско-английский фразеологический словарь > под видом

  • 7 жить бесконечно долго

    Предположим, что потребители и монополист живут бесконечно долго. — Suppose the consumers and monopolist are infinitely lived (infinite-lived).

    Предположим, что как монополист, так и потребители живут бесконечно долго, а товар бесконечно долговечен. — Suppose that both the monopolist and the consumers infinitely live and that the good is infinitely durable.

    Russian-English Dictionary "Microeconomics" > жить бесконечно долго

  • 8 предположим

    •

    ( Let us) suppose ( for argument's sake) that all these students had their picture taken for the yearbook, where...

    •

    Say an optical reader is mounted on the spindle.

    •

    Let ( us assume that) Z Z =...

    •

    Put P1P/P2P = r.

    •

    ( Now) suppose the initial design calls for...

    •

    is taken to be 2 hr.

    Русско-английский научно-технический словарь переводчика > предположим

  • 9 предполагать

    1. fancy
    2. imply
    3. postulate
    4. suggest
    5. suspect

    предполагать, что существует заговор — to suspect a plot

    6. guess
    7. allusive
    8. anticipate
    9. anticipated
    10. be supposed to

    включать, предполагать наличие — to read into the contract

    11. intend
    12. intended
    13. presumed
    14. presuming
    15. presuppose
    16. proposed
    17. supposed
    18. supposes
    19. supposing
    20. suppose; assume; intend; plan; presuppose
    21. assume
    22. conjecture
    23. presume
    24. propose
    25. reckon
    26. surmise
    Синонимический ряд:
    намереваться (глаг.) вознамериваться; думать; иметь намерение; иметь планы; мыслить; намереваться; намыливаться; планировать; подумывать; полагать; помышлять; располагать; рассчитывать; собираться; хотеть

    Русско-английский большой базовый словарь > предполагать

  • 10 Mind

       It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)
       Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)
       The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)
       MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)
       [Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)
       Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)
       7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive Analyses
       Recent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....
       Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.
       In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.
       The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)
       Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.
    ... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)

    Historical dictionary of quotations in cognitive science > Mind

  • 11 Consciousness

       Consciousness is what makes the mind-body problem really intractable.
    ... Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless. (T. Nagel, 1979, pp. 165-166)
       This approach to understanding sensory qualia is both theoretically and empirically motivated... [;] it suggests an effective means of expressing the allegedly inexpressible. The "ineffable" pink of one's current visual sensation may be richly and precisely expressed as a 95Hz/80Hz/80Hz "chord" in the relevant triune cortical system. The "unconveyable" taste sensation produced by the fabled Australian health tonic Vegamite might be poignantly conveyed as a 85/80/90/15 "chord" in one's four channeled gustatory system.... And the "indescribably" olfactory sensation produced by a newly opened rose might be quite accurately described as a 95/35/10/80/60/55 "chord" in some six-dimensional space within one's olfactory bulb. (P. M. Churchland, 1989, p. 106)
       One of philosophy's favorite facets of mentality has received scant attention from cognitive psychologists, and that is consciousness itself: fullblown, introspective, inner-world phenomenological consciousness. In fact if one looks in the obvious places... one finds not so much a lack of interest as a deliberate and adroit avoidance of the issue. I think I know why. Consciousness appears to be the last bastion of occult properties, epiphenomena, and immeasurable subjective states-in short, the one area of mind best left to the philosophers, who are welcome to it. Let them make fools of themselves trying to corral the quicksilver of "phenomenology" into a respectable theory. (Dennett, 1978b, p. 149)
       When I am thinking about anything, my consciousness consists of a number of ideas.... But every idea can be resolved into elements... and these elements are sensations. (Titchener, 1910, p. 33)
       A Darwin machine now provides a framework for thinking about thought, indeed one that may be a reasonable first approximation to the actual brain machinery underlying thought. An intracerebral Darwin Machine need not try out one sequence at a time against memory; it may be able to try out dozens, if not hundreds, simultaneously, shape up new generations in milliseconds, and thus initiate insightful actions without overt trial and error. This massively parallel selection among stochastic sequences is more analogous to the ways of darwinian biology than to the "von Neumann" serial computer. Which is why I call it a Darwin Machine instead; it shapes up thoughts in milliseconds rather than millennia, and uses innocuous remembered environments rather than noxious real-life ones. It may well create the uniquely human aspect of our consciousness. (Calvin, 1990, pp. 261-262)
       To suppose the mind to exist in two different states, in the same moment, is a manifest absurdity. To the whole series of states of the mind, then, whatever the individual, momentary successive states may be, I give the name of our consciousness.... There are not sensations, thoughts, passions, and also consciousness, any more than there is quadruped or animal, as a separate being to be added to the wolves, tygers, elephants, and other living creatures.... The fallacy of conceiving consciousness to be something different from the feeling, which is said to be its object, has arisen, in a great measure, from the use of the personal pronoun I. (T. Brown, 1970, p. 336)
       The human capacity for speech is certainly unique. But the gulf between it and the behavior of animals no longer seems unbridgeable.... What does this leave us with, then, which is characteristically human?.... t resides in the human capacity for consciousness and self-consciousness. (Rose, 1976, p. 177)
       [Human consciousness] depends wholly on our seeing the outside world in such categories. And the problems of consciousness arise from putting reconstitution beside internalization, from our also being able to see ourselves as if we were objects in the outside world. That is in the very nature of language; it is impossible to have a symbolic system without it.... The Cartesian dualism between mind and body arises directly from this, and so do all the famous paradoxes, both in mathematics and in linguistics.... (Bronowski, 1978, pp. 38-39)
       It seems to me that there are at least four different viewpoints-or extremes of viewpoint-that one may reasonably hold on the matter [of computation and conscious thinking]:
       A. All thinking is computation; in particular, feelings of conscious awareness are evoked merely by the carrying out of appropriate computations.
       B. Awareness is a feature of the brain's physical action; and whereas any physical action can be simulated computationally, computational simulation cannot by itself evoke awareness.
       C. Appropriate physical action of the brain evokes awareness, but this physical action cannot even be properly simulated computationally.
       D. Awareness cannot be explained by physical, computational, or any other scientific terms. (Penrose, 1994, p. 12)

    Historical dictionary of quotations in cognitive science > Consciousness

  • 12 סמי

    סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e.

    Jewish literature > סמי

  • 13 סמא

    סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e.

    Jewish literature > סמא

  • 14 סָמָא

    סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e.

    Jewish literature > סָמָא

  • 15 סָמָה

    סמי, סָמָא, סָמָה(v. סוּם II) to tie up, close; to make blind.Part. pass. סָמוּי; f. סְמוּיָה, סְמוּיָיה; pl. סְמוּיִים, סְמוּיִין; סְמוּיוֹת a) tied up, hidden (cmp. סִימָה). Taan.8b (ref. to אסמיך, Deut. 28:8) דבר הס׳ מן העין that which is hidden from sight (the exact quantity of which you do not know); B. Mets.42a; a. e.b) blinded, blind. Kidd.24b הרי שהיתה עינו ס׳וכ׳ if the slaves eye was blind, and he (the master) cut it out. Keth.105a כמה ס׳ עיניהםוכ׳ how blind are the eyes of (how short-sighted are) those who receive bribes! Pi. סִמֵּא, סִימֵּא 1) to blind, make blind. Kidd. l. c. סי׳ עוברוכ׳ he injured the eye of the embryo (while operating on the mother). Ib. הרי שהיתה … וסִמְּאָהּ suppose the slaves eye was dim, and he (the master) made it entirely blind. Y.Kil.VIII, 31c top וסִימְּיָיהּ; B. Kam.91a וסִימְּאוֹ (Ms. M. וסימאה) and he made him blind. Ib. VIII, 7 האומר סַמֵּאוכ׳ if one says (to his neighbor), blind my eye, the neighbor is responsible. Gen. R. s. 75, end לו … לסַמּוֹתוכ׳ שלח he sent him a present in order to blind his eyes (with ref. to Deut. 16:19). Sabb.109a top יד מְסַמְּאָה an unwashed hand put on the eye makes blind. Gen. R. s. 42 (ref. to עין משפט, Gen. 14:7 עין … לסַמּוֹתָהּ they wanted to blind the eye (of him) that established the rule of justice in the world; a. fr. 2) to tie up ones own eyes; to simulate blindness. Tosef.Peah IV, 14; Y. ib. VIII, 21b top; Keth.68a המְסמֵּא את עינו (a beggar) who ties his eye up. Nif. נִסְמָא, נִסְמָה to be blinded; to become blind. Num. R. s. 7, beg. Bekh.v, 5 (36b) שנִסְמֵת עינו (Talm. ed. שנִסְמֵית) that became blind on one eye; Keth.77a נִיסְמֵת; a. fr. Hithpa. הִסְתַּמֵּא, Nithpa. נִסְתַּמֵּא, נִסְתַּמָּה same. Arakh.17b, sq. פִּתֵּחַ ונ׳ if he was open-eyed and became blind; B. Bath. 128a. Num. R. s. 18 מיד היה מִסְתַּמֵּא (not היתה) he would get blind at once; a. e.

    Jewish literature > סָמָה

  • 16 גרש

    גָּרַש(b. h.) 1) to stir up, to set in commotion. Sifré Deut. 39; Yalk. ib. 859 יכול יהו מים גּוֹרְשִׁין את העפר ממקום בקעהוכ׳ you might suppose the (rain) water will stir up the (fat) ground of the valley, and thus the valley will lack (drinking) water. 2) (cmp. טָרַד) to banish; to send off, divorce (a wife).Part. pass. גָּרוּש, f. גְּרוּשָׁה q. v. Pi. גֵּירַש, גֵּרַש to send off, banish. Gen. R. s. 21.Esp. to give a letter of divorce. Gitt.IX, 1 הַמְּגָרֵשוכ׳ if one divorces his wife and says, on handing her the letter, ; a. v. fr.Ib. VI, 5 if one says (to his delegates) … גָּרְשוּהָ garshuha, they are authorized to write and deliver to her a letter of divorce ( geresh being the colloquial term for divorcing). Pa. גּוּרָש to be banished, Pirké dR. El. ch. XIX; XX ג׳ ויצאוכ׳ he was banished and he left paradise. Part, מְגוּרָש, f. מְגוּרֶשֶׁת. Gitt.VII, 4 מג׳ ואינה מג׳ she is and is not divorced, i. e. her divorce is doubtful, and she has to suffer the disqualifications of a married and of a divorced woman. Ib. 5; a. v. fr. Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש 1) to be banished; to be divorced. Midr. Till. to Ps. 92. Gitt.65a מִתְגָּרֶשֶׁת בקידושיוכ׳ she is entitled to receive a letter of divorce for herself even though her father had contracted the marriage in her behalf; a. v. fr. ( 2) to be stirred up, become muddy, thick. Midr. dR. Akiba, Alef (Jellinek Beth Hammidrash III, 1 3).

    Jewish literature > גרש

  • 17 גָּרַש

    גָּרַש(b. h.) 1) to stir up, to set in commotion. Sifré Deut. 39; Yalk. ib. 859 יכול יהו מים גּוֹרְשִׁין את העפר ממקום בקעהוכ׳ you might suppose the (rain) water will stir up the (fat) ground of the valley, and thus the valley will lack (drinking) water. 2) (cmp. טָרַד) to banish; to send off, divorce (a wife).Part. pass. גָּרוּש, f. גְּרוּשָׁה q. v. Pi. גֵּירַש, גֵּרַש to send off, banish. Gen. R. s. 21.Esp. to give a letter of divorce. Gitt.IX, 1 הַמְּגָרֵשוכ׳ if one divorces his wife and says, on handing her the letter, ; a. v. fr.Ib. VI, 5 if one says (to his delegates) … גָּרְשוּהָ garshuha, they are authorized to write and deliver to her a letter of divorce ( geresh being the colloquial term for divorcing). Pa. גּוּרָש to be banished, Pirké dR. El. ch. XIX; XX ג׳ ויצאוכ׳ he was banished and he left paradise. Part, מְגוּרָש, f. מְגוּרֶשֶׁת. Gitt.VII, 4 מג׳ ואינה מג׳ she is and is not divorced, i. e. her divorce is doubtful, and she has to suffer the disqualifications of a married and of a divorced woman. Ib. 5; a. v. fr. Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש 1) to be banished; to be divorced. Midr. Till. to Ps. 92. Gitt.65a מִתְגָּרֶשֶׁת בקידושיוכ׳ she is entitled to receive a letter of divorce for herself even though her father had contracted the marriage in her behalf; a. v. fr. ( 2) to be stirred up, become muddy, thick. Midr. dR. Akiba, Alef (Jellinek Beth Hammidrash III, 1 3).

    Jewish literature > גָּרַש

  • 18 प्लीहन्


    plīhán
    m. the spleen (from which andﾠ from the liver the Hindūs suppose the blood to flow) AV. VS. ṠBr. Suṡr. ;

    disease of the spleen (said to be equally applied to enlargement of the mesenteric glands etc.) Suṡr. <Orig. splīhan;
    + cf. Gk. σπλήν, σπλάγχνον;
    Lat. lien for splihen;
    Slav. sleṡena for spleṡena;
    Eng. spleen

    Sanskrit-English dictionary > प्लीहन्

  • 19 סומא I

    סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.

    Jewish literature > סומא I

  • 20 סוּמָא

    סוּמָאI m. (preced.) blind, blind man. Hag. 1:1. Ib. 2a ס׳ באחת מעיניו blind in one eye. Taan.21a ס׳ משתי עיניו blind in both eyes. Ex. R. s. 36 פקח וס׳ שהיווכ׳ a seeing and a blind man that were walking B. Bath.12b; Nidd.20b כס׳ בארובה, v. אֲרוּבָּה; a. fr.Pl. סוּמִים, סוּמִין Gen. R. s. 53 בשעה … הרבה ס׳ נתפתחו when Sarah was remembered, many childless women were remembered with her, … many blind persons had their eyes opened. Ib. (ref. to Gen. 21:19) הכל בחזקת ס׳ עדוכ׳ all men are to be considered as blind, until the Lord opens their eyes. Snh.34b שלא בס׳ cannot be performed by blind persons; a. fr. Fem. סוּמָא, סוּמָה. Keth.17a הרי … או ס׳ suppose the bride is lame or blind. Y.Sot.II, end, 18b הוא סומא היא ס׳ whether he (the husband) be blind, or she, (the law is the same). Ḥull.139b; a. fr.(Ch. סוֹמָא, v. סַמְיָא.

    Jewish literature > סוּמָא

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